Ambition cometh and said to thee, 'Thou art surely mine. Knowest thou not, that to that end I gave thee command over others, that thou thyself mightest serve me? Knowest thou not, that to that end I bestowed power on thee, that I might bring thee under mine own?' All vices come, and one by one they chant, 'Thou art mine.' He whom so many claim, how vile a slave is he!" From this slavery Christ came to set us free. "If the Son shall make you free, ye shall be free indeed." But then are we not still under a law? and, if we are under a law, how have we that freedom which youth especially longs for? Is then lawlessness the only freedom? Men admire what is called "the reign of law," throughout the boundless realms of God's creation. So did they idolise the beauty of the conception, that they are jealous even of Almighty God Himself, and would not have Him, by any higher law of His love, suspend His usual modes of His operation, Law then is some thing beautiful. Even in human things, what in sights and sounds so thrills through us, as when many voices or minds through obedience to a law become as one? What are all these deeds of united heroism, when all lay "with their back to the field and their feet to the foe," or that inscription, "To Lacedaemon tell, that here, obeying her behests, we fell," but the wills of many, obeying, to the death, minds without them whose will they reverenced? And cannot Almighty God make us love a law, which is the transcript of His perfections, the law of love; a law which responds to the law of our better nature within; which brings our whole being into harmony with itself, with our fellow beings and with Him.