Wait on the Lord, and keep His way, and He shall exalt thee to inherit the land." Psalm xxxvii. 34.

Let, then, every beginner make up his mind to suffer disquiet and perplexity. He cannot complain that it should be so; and though he should be deeply ashamed of himself that it is so (for had he followed God from a child, his condition would have been far different, though, even then perhaps, not without some perplexities), still he has no cause to be surprised or discouraged. The more he makes up his mind manfully to bear doubt, struggle against it, and meekly to do God's will all through it, the sooner this unsettled state of mind will cease, and order will rise out of confusion. "Wait on the Lord," this is the rule; "keep His way," this is the manner of waiting. Go about your duty; mind little things as well as great. Do not pause, and say, "I am as I was; day after day passes, and still no light;" go on.

It is very painful to be haunted by wandering doubts, to have thoughts shoot across the mind about the reality of religion altogether, or of this or that particular doctrine of it, or about the correctness of one's own faith, and the safety of one's own state. But it must be right to serve God; we have a voice within us answering to the injunction in the text, of waiting on Him and keeping His way. David confesses it. "When Thou saidst, Seek ye My face; my heart said unto Thee, Thy face, Lord, will I seek." [Ps. xxvii. 8.]—And surely such obedient waiting upon Him will obtain His blessing. "Blessed are they that keep His commandments."

And besides this express promise, even if we had to seek for a way to understand His perfect will, could we conceive one of greater promise than that of beginning with little things, and so gradually making progress? In all other things is not this the way to perfection? Does not a child learn to walk short distances at first? Who would attempt to bear great weights before he had succeeded with the lesser? It is from God's great goodness that our daily constant duty is placed in the performance of small and comparatively easy services. To be dutiful and obedient in ordinary matters, to speak the truth, to be honest, to be sober, to keep from sinful words and thoughts, to be kind and forgiving,—and all this for our Saviour's sake,—let us attempt these duties first. They even will be difficult,—the least of them; still they are much easier than the solution of the doubts which harass us, and they will by degrees give us a practical knowledge of the Truth.

To take one instance, out of many which might be given: suppose we have any perplexing, indescribable doubts about the Divine power of our Blessed Lord, or  concerning the doctrine of the Trinity; well, let us leave the subject and turn to do God's will. If we do this in faith and humility, we shall in time find that, while we have been obeying our Saviour's precepts, and imitating His conduct in the Gospels, our difficulties have been removed, though it may take time to remove them; and though we are not, during the time, sensible of what is going on. There may, indeed, be cases in which they are never removed entirely,—and in which doubtless some great and good object is secured by the trial; but we may fairly and safely look out for a more comfortable issue.