And first it is obvious that while the various religious bodies and sects which surround us according to God's permission have done untold harm to the cause of Catholic truth in their opposition to us, they have hitherto been of great service to us in shielding and sheltering us from the assaults of those who believed less than themselves or nothing at all. To take one instance, the approved miracles of the Saints are not more wonderful than the miracles of the Bible. Now the Church of England, the Wesleyans, the Dissenters, nay the Unitarians have defended the miracles of the Bible and thereby have given an indirect protection to the miracles of ecclesiastical history. Nay, some of their divines have maintained certain ecclesiastical miracles, as the appearance of the Cross to Constantine, the subterranean fire in Julian's attempt to build the Jewish Temple, etc. And so again the doctrines of the Holy Trinity, the Incarnation, Atonement, etc., though as strange to the reason as those Catholic doctrines which they reject, have been held by many of these bodies with more or less distinctness, and thereby we have been unassailed when we have taught them. But in these years before us it will be much if those outlying bodies are able to defend their own dogmatic professions. Most of them, nearly all of them, already give signs of the pestilence having appeared among them. And as time goes on, when there will be a crisis and a turning point, with each of them, then it will be found that, instead of their position being in any sense a defence for us, it will be found in possession of the enemy. A remnant indeed may be faithful to their light, as the great Novatian body stood by the Catholics and suffered with them during the Arian troubles, but we shall in vain look for that safeguard from what may be called the orthodoxy of these Protestant communions, which we have hitherto profited by. 

2. Again another disadvantage to us will arise from our very growth in numbers and influence in this country. The Catholic Religion, when it has a free course, always must be a power in a country. This is the mere consequence of its divine origin. While Catholics were few and oppressed by disabilities, they were suffered and were at peace. But now that those disabilities are taken off and Catholics are increasing in number, it is impossible that they should not come in collision with the opinions, the prejudices, the objects of a Protestant country, and that without fault on any side, except that the country is Protestant. Neither party will understand the other, and then the old grievances in history which this country has against Rome will be revived and operate to our disadvantage. It is true that this age is far more gentle, kind and generous than former ages, and Englishmen, in their ordinary state, are not cruel, but they may easily be led to believe that their generosity may be abused on our part, that they were unwise in liberating those who are in fact their mortal enemies. And this general feeling of fear of us may be such as, even with a show of reason, to turn against us even generous minds, so that from no fault of ours, but from the natural antagonism of a religion which cannot change with the new political states into which the whole world is gradually moulding itself, may place us in temporal difficulties, of which at present we have no anticipation.

And it cannot be denied that there is just now threatening the political world such a calamity. There are many influential men who think that things are not indeed ripe as yet for such a measure, but who look forward to the times, when whether the one or the other great political party in the State may make it their cry at the elections of a new Parliament, that they propose to lessen the influence of Catholics and circumscribe their privileges. And however this may be, two things, I think, are plain, that we shall become more and more objects of distrust to the nation at large, and that our Bishops and Priests will be associated in the minds of men with the political acts of foreign Catholics, and be regarded as members of one extended party in all countries, the enemies, as will be thought, of civil liberty and of national progress. In this way we may suffer disadvantages which have not weighed upon the Catholic Church since the age of Constantine.