This handing down of the truth from generation to generation is obviously the direct reason for the institution of seminaries for the education of the clergy. Christianity is one religious idea. Superhuman in its origin, it differs from all other religions. As man differs from quadruped, bird or reptile, so does Christianity differ from the superstitions, heresies, and philosophies which are around it. It has a theology and an ethical system of its own. This is its indestructible idea. How are we to secure and perpetuate in this world that gift from above? How are we to preserve to the Christian people this gift, so special, so divine, so easily hid or lost amid the imposing falsehoods with which the world abounds?

The divine provision is as follows. Each circle of Christians has its own priest, who is the representative of the divine idea to that circle in its theological and ethical aspects. He teaches his people, he catechizes their children, bringing them one and all into that form of doctrine, which is his own. But the Church is made up of many such circles. How are we to secure that they may all speak one and the same doctrine? and that the doctrine of the Apostles? Thus: by the rule that their respective priests should in their turn all be taught from one and the same centre, viz., their common Father, the Bishop of the diocese. They are educated in one school, that is, in one seminary; under the rule, by the voice and example of him who is the One Pastor of all those collections or circles of Christians, of whom they all in time to come are to be the teachers. Catholic doctrine, Catholic morals, Catholic worship and discipline, the Christian character, life, and conduct, all that is necessary for being a good priest, they learn one and all from this religious school, which is the appointed preparation for the ministerial offices. As youths are prepared for their secular calling by schools and teachers who teach what their calling requires, as there are classical schools, commercial schools, teachers for each profession, teachers of the several arts and sciences, so the sacred ministers of the Church are made true representatives of their Bishop when they are appointed to the charge of the Christian people, because they come from one centre of education and from the tutelage of one head.

Hence it is that St. Ignatius, the Martyr Bishop of Antioch, in the first century of the Church, speaking of the ecclesiastical hierarchy, comparing the union of the sacred orders with the Bishop, likens it to a harp which is in perfect tune. He says in his Epistle to the Ephesians, "It becomes you to concur in the mind of your Bishop, as indeed you do. For your estimable body of clergy, worthy of God, is in exact harmony with your Bishop, as the strings to the harp. Hence it is that in your unanimity and concordant charity Jesus Christ is sung. And one by one you take your parts in the choir, so as to sing with one voice through Jesus Christ to the Father that He may hear your petitions" (ad Eph. 4).

And if at all times this simple unity, this perfect understanding of the members with the Head, is necessary for the healthy action of the Church, especially is it necessary in these perilous times. I know that all times are perilous, and that in every time serious and anxious minds, alive to the honour of God and the needs of man, are apt to consider no times so perilous as their own. At all times the enemy of souls assaults with fury the Church which is their true Mother, and at least threatens and frightens when he fails in doing mischief. And all times have their special trials which others have not. And so far I will admit that there were certain specific dangers to Christians at certain other times, which do not exist in this time. Doubtless, but still admitting this, still I think that the trials which lie before us are such as would appal and make dizzy even such courageous hearts as St. Athanasius, St. Gregory I, or St. Gregory VII. And they would confess that dark as the prospect of their own day was to them severally, ours has a darkness different in kind from any that has been before it.

The special peril of the time before us is the spread of that plague of infidelity, that the Apostles and our Lord Himself have predicted as the worst calamity of the last times of the Church. And at least a shadow, a typical image of the last times is coming over the world. I do not mean to presume to say that this is the last time, but that it has had the evil prerogative of being like that more terrible season, when it is said that the elect themselves will be in danger of falling away. This applies to all Christians in the world, but it concerns me at this moment, speaking to you, my dear Brethren, who are being educated for our own priesthood, to see how it is likely to be fulfilled in this country.