If then we are asked for "a reason of the hope that is in us," why we are content, or rather thankful, to be in that Church in which God's Providence has placed us, would not the reasons be some or other of these, or rather all of them, and a number of others besides, which these may suggest, deeper than they?

I suppose a religious man is conscious that God has been with him, and given him whatever he has of good within him. He knows quite enough of himself to know how fallen he is from original righteousness, and he has a conviction, which nothing can shake, that without the aid of his Lord and Saviour, he can do nothing aright. I do not say he need recollect any definite season when he turned to God and gave up the service of sin and Satan; but in one sense every season, every year is such a time of turning. I mean, he ever has experience, just as if he had hitherto been living to the world, of a continual conversion; he is ever taking advantage of holy seasons and new providences, and beginning again. The elements of sin are still alive within him; they still tempt and influence him, and threaten when they do no more; and it is only by a continual fight against them that he prevails; and what shall persuade him that his power to fight is his own, and not from above? And this conviction of a Divine Presence with him is stronger according to the length of time during which he has served God, and to his advance in holiness. The multitude of men—nay, a great number of those who think themselves religious—do not aim at holiness, and do not advance in holiness; but consider what a great evidence it is that God is with us, so far as we have it. Religious men, really such, cannot but recollect in the course of years, that they have become very different from what they were. I say "in the course of years:" this it is, among other things, which makes young persons less settled in their religion. They have not given it a trial; they have not had time to do so; but in the course of years a religious person finds that a mysterious unseen influence has been upon him and has changed him. He is indeed very different from what he was. His tastes, his views, his judgments are different. You will say that time changes a man as a matter of course; advancing age, outward circumstances, trials, experience of life. It is true; and yet I think a religious man would feel it little less than sacrilege, and almost blasphemy, to impute the improvement in his heart and conduct, in his moral being, with which he has been favoured in a certain sufficient period, to outward or merely natural causes. He will be unable to force himself to do so: that is to say, he has a conviction, which it is a point of religion with him not to doubt, which it is a sin to deny, that God has been with him. And this is of course a ground of hope to him that God will be with him still; and if he, at any time, fall into religious perplexity, it may serve to comfort him to think of it.