Men, who have themselves separated from the Church, sometimes urge a union among all Christians in the following way: they say, "We dissent from you; yet we will cast aside our forms if you will cast aside yours. Thus there will be mutual concession. What are forms, so that our hearts are one?" Nay, but there is not, there cannot be, a like heart and spirit, from the very nature of the case, between us and them, for obedience to the Church is one part of our spirit. Those who think much of submission to her authority, as we do, plainly do differ in spirit from those who think little of it. Such persons, then, however well they mean it, yet, in fact, ask us to give up something, while they give up nothing themselves; for that is not much to give up which a man sets no value upon. All they give up is what they themselves disparage by calling it a form. They call our holy discipline also a form, but we do not; and it is not a mere form in our judgments, though it may be in theirs. They call it a human invention, just as they call their own; but, till we call it so also, till they have first convinced us that it is, it must be a sacrifice in us to give it up, such as they cannot possibly make. They cannot make such sacrifice, because they have made it already, or their fathers before them, when they left the Church. They cannot make it, for they have no affections to sacrifice in the matter; whereas our piety, our reverence, our faith, our love adhere to the Church of the Apostles, and could not (were desertion possible, which God forbid!) could not be torn away from it without many wounds and much anguish. Surely, then, it is craft, or over simplicity in those who differ from us thus to speak. They strip themselves of what we consider an essential of holiness, the decencies and proprieties of the Ancient Rule. Then, being unclothed, they are forced to array themselves in new forms and ordinances, as they best may; and these novelties, which their own hands have sewed together to cover them, which they never revered, and which are soon to wither, they purpose (as though) to sacrifice to us, provided we, on our part, will cast from us the Lord's own clothing, that sanctity and sobriety of order, which is the gift of Christ, the earnest of His imputed merits, the type and the effectual instrument of His work in our hearts. This, truly, would be exchanging the fine gold for brass; or, like unthankful Esau, bartering our enduring birthright for an empty and transitory benefit.