We find two especial manifestations of divine grace in the human heart, whether we turn to Scripture for instances of it, or to the history of the Church; whether we trace it in the case of Saints, or in persons of holy and religious life; and the two are even found among our Lord's Apostles, being represented by the two foremost of that favoured company, St. Peter and St. John. St. John is the Saint of purity, and St. Peter is the Saint of love. Not that love and purity can ever be separated; not as if a Saint had not all virtues in him at once; not as if St. Peter were not pure as well as loving, and St. John loving, for all he was so pure. The graces of the Spirit cannot be separated from each other; one implies the rest; what is love but a delight in God, a devotion to Him, a surrender of the whole self to Him? what is impurity, on the other hand, but the turning to something of this world, something sinful, as the object of our affections instead of God? What is it but a deliberate abandonment of the Creator for the creature, and seeking pleasure in the shadow of death, not in the all-blissful Presence of light and holiness? The impure then cannot love God; and those who are without love of God cannot really be pure. Purity prepares the soul for love, and love confirms the soul in purity. The flame of love will not be bright unless the substance which feeds it be pure and unadulterate; and the most dazzling purity is but as iciness and desolation unless it draws its life from fervent love.
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