There are Saints in whom grace supersedes nature; so was it not with this great Apostle; in him grace did but sanctify and elevate nature. It left him in the full possession, in the full exercise, of all that was human, which was not sinful. He who had the constant contemplation of his Lord and Saviour, and if he saw Him with his bodily eyes, was nevertheless as susceptible of the affections of human nature and the influences of the external world, as if he were a stranger to that contemplation. Wonderful to say, he who had rest and peace in the love of Christ, was not satisfied without the love of man; he whose supreme reward was the approbation of God, looked out for the approval of his brethren. He who depended solely on the Creator, yet made himself dependent on the creature. Though he had That which was Infinite, he would not dispense with the finite. He loved his brethren, not only "for Jesus' sake," to use his own expression, but for their own sake also. He lived in them; he felt with them and for them; he was anxious about them; he gave them help, and in turn he looked for comfort from them. His mind was like some instrument of music, harp or viol, the strings of which vibrate, though untouched, by the notes which other instruments give forth, and he was ever, according to his own precept, "rejoicing with them that rejoice, and weeping with them that wept"; and thus he was the least magisterial of all teachers, and the gentlest and most amiable of all rulers. "Who is weak," he asks, "and I am not weak? who is scandalized, and I am not on fire?" And, after saying this, he characteristically adds, "If I must needs glory, I will glory of the things that concern my infirmity."