I observe, that in her the curse pronounced on Eve was changed to a blessing. Eve was doomed to bear children in sorrow; but now this very dispensation, in which the token of Divine anger was conveyed, was made the means by which salvation came into the world. Christ might have descended from heaven, as He went back, and as He will come again. He might have taken on Himself a body from the ground, as Adam was given; or been formed, like Eve, in some other divinely-devised way. But, far from this, God sent forth His Son (as St. Paul says), "made of a woman." For it has been His gracious purpose to turn all that is ours from evil to good. Had He so pleased, He might have found, when we sinned, other beings to do Him service, casting us into hell; but He purposed to save and to change us. And in like manner all that belongs to us, our reason, our affections, our pursuits, our relations in life, He {130} needs nothing put aside in His disciples, but all sanctified. Therefore, instead of sending His Son from heaven, He sent Him forth as the Son of Mary, to show that all our sorrow and all our corruption can be blessed and changed by Him. The very punishment of the fall, the very taint of birth-sin, admits of a cure by the coming of Christ.

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