Who then is there to deny, that if we saw God, we should fear? Take the most cold and secular of all those who explain away the Gospel; or take the most heated and fanatic of those who consider it peculiarly their own; take those who think that Christ has brought us nothing great, or those who think He has brought it all to themselves,—I say, would either party keep from fearing greatly if they saw God? Surely it is quite a truism to say that any creature would fear. But why would he fear? would it be merely because he saw God, or because he knew that God was present? If he shut his eyes, he would still fear, for his eyes had conveyed to him this solemn truth; to have seen would be enough. But if so, does it not follow at once, that, if men do not fear, it is because they do not act as they would act if they saw Him, that is,—they do not feel that He is present? Is it not quite certain that men would not use Almighty God's Name so freely, if they thought He was really in hearing,—nay, close beside them when they spoke? And so of those other instances of want of godly fear, which I mentioned, they one and all come from deadness to the presence of God. If a man believes Him present, he will shrink from addressing Him familiarly, or using before Him unreal words, or peremptorily and on his own judgment deciding what God's will is, or claiming His confidence, or addressing Him in a familiar posture of body. I say, take the man who is most confident that he has nothing to fear from the presence of God, and that Almighty God is at peace with him, and place him actually before the throne of God; and would he have no misgivings? and will he dare to say that those misgivings are a weakness, a mere irrational perturbation, which he ought not to feel?