ST. JOHN the Apostle and Evangelist is chiefly and most familiarly known to us as "the disciple whom Jesus loved." He was one of the three or four who always attended our Blessed Lord, and had the privilege of the most intimate intercourse with Him; and, more favoured than Peter, James, and Andrew, he was His bosom friend, as we commonly express ourselves. At the solemn supper before Christ suffered, he took his place next Him, and leaned on His breast. As the other three communicated between the multitude and Christ, so St. John communicated between Christ and them. At that Last Supper, Peter dared not ask Jesus a question himself, but bade John put it to Him,—who it was that should betray Him. Thus St. John was the private and intimate friend of Christ. Again, it was to St. John that our Lord committed His Mother, when He was dying on the cross; it was to St. John that He revealed in vision after His departure the fortunes of His Church.
Much might be said on this remarkable circumstance. I say remarkable, because it might be supposed that the Son of God Most High could not have loved one man more than another; or again, if so, that He would not have had only one friend, but, as being All-holy, He would have loved all men more or less, in proportion to their holiness. Yet we find our Saviour had a private friend; and this shows us, first, how entirely He was a man, as much as any of us, in His wants and feelings; and next, that there is nothing contrary to the spirit of the Gospel, nothing inconsistent with the fulness of Christian love, in having our affections directed in an especial way towards certain objects, towards those whom the circumstances of our past life, or some peculiarities of character, have endeared to us.