What with the enthusiastic, then, on the one hand, who pervert the texts in question, and with the barren-minded on the other, who explain them away, Christians are commonly left without the texts at all, and so have nothing to contemplate but their own failings; and these surely are numerous enough, and fit to make them dejected.

Observe, then, what religion becomes to them,—a system of duties with little of privilege or comfort. Not that any one would have cause to complain (God forbid!) though it had no privilege; for what can sinners claim to whom it is a great gain to be respited from hell? Not that religion can really be without privilege; for the very leave to serve God is a privilege, the very thought of God is a privilege, the very knowledge that Christ has so loved the world as to die for it is an inestimable privilege. Religion is full of privileges, involved in the very notion of it, and drawn out on the right hand and on the left, as a man walks along the path of duty. He cannot stir this way or that, but he awakens some blessed and consoling thought which cheers and strengthens him insensibly, even if it does not so present itself to him, that he can contemplate and feed upon it. However, in the religious system I speak of, the privilege of obedience is concealed, and the bare duty prominently put forward; the privileges are made vague and general rather than personal; and thus a man is almost reduced to the state of natural religion, in which God's Law is known without His Gospel. Under such circumstances, religion becomes little more than a code of morals, the word and will of an absent God, who will one day come to judge and recompense, not the voice of a present and bountiful Saviour.

And this may in one sense be called a bondage,—a bondage, yet without thereby disparaging the excellence and perfection of God's law. Men at this day so boldly talk of the bondage of the law, that if you heard them, you would think that the being under that law was in itself a misery or an inferior state, as if obedience to God's commandments were something low and second best. But is it really so?

SPP 4/9