For example, in respect to curiosity. What a deal of time is lost, to say nothing else, in this day by curiosity, about things which in no ways concern us. I am not speaking against interest in the news of the day altogether, for the course of the world must ever be interesting to a Christian from its bearing upon the fortunes of the Church, but I speak of vain curiosity, love of scandal, love of idle tales, curious prying into the private history of people, curiosity about trials and offences, and personal matters, nay often what is much worse than this, curiosity into sin. What strange diseased curiosity is sometimes felt about the history of murders, and of the malefactors themselves! Worse still, it is shocking to say, but there is so much evil curiosity to know about deeds of darkness, of which the Apostle says that it is shameful to speak. Many a person, who has no intention of doing the like, from an evil curiosity reads what he ought not to read. This is in one shape or other very much the sin of boys, and they suffer for it. The knowledge of what is evil is the first step in their case to the commission of it. Hence this is the way in which we are called upon, with this Lent we now begin, to mortify ourselves. Let us mortify our curiosity.

Again, the desire of knowledge is in itself praiseworthy, but it may be excessive, it may take us from higher things, it may take up too much of our time—it is a vanity. The Preacher makes the distinction between profitable and unprofitable learning when he says, "The words of the wise are like goads and nails." They excite and stimulate us and are fixed in our memories. "But further than this, my son, inquire not. Of making many books there is no end, and much study" (that is, poring over secular subjects,) "is affliction of the flesh. Let us one and all have an end of the discourse: fear God and keep His commandments, for this is the whole of man." Knowledge is very well in its place, but it is like flowers without fruit. We cannot feed on knowledge, we cannot thrive on knowledge. Just as the leaves of the grove are very beautiful but would make a bad meal, so we shall ever be hungry and never be satisfied if we think to take knowledge for our food. Knowledge is no food. Religion is our only food. Here then is another mortification. Mortify your desire of knowledge. Do not go into excess in seeking after truths which are not religious.

Again, mortify your reason. In order to try you, God puts before you things which are difficult to believe. St. Thomas's faith was tried; so is yours. He said "My Lord and My God." You say so too. Bring your proud intellect into subjection. Believe what you cannot see, what you cannot understand, what you cannot explain, what you cannot prove, when God says it.