From the earliest times down to this day, these weeks before Easter have been set apart every year, for the particular remembrance and confession of our sins. From the first age downward, not a year has passed but Christians have been exhorted to reflect how far they have let go their birthright, as a preparation for their claiming the blessing. At Christmas we are born again with Christ; at Easter we keep the Eucharistic Feast. In Lent, by penance, we join the two great sacraments together. Are you, my brethren, prepared to say,—is there any single Christian alive who will dare to profess,—that he has not in greater or less degree sinned against God's free mercies as bestowed on him in Baptism without, or rather against his deserts? Who will say that he has so improved his birthright that the blessing is his fit reward, without either sin to confess, or wrath to deprecate? See, then, the Church offers you this season for the purpose. "Now is the accepted time, now the day of salvation." Now it is that, God being your helper, you are to attempt to throw off from you the heavy burden of past transgression, to reconcile yourselves to Him who has once already imparted to you His atoning merits, and you have profaned them.

And be sure of this: that if He has any love for you, if He sees aught of good in your soul, He will afflict you, if you will not afflict yourselves. He will not let you escape. He has ten thousand ways of purging those whom He has chosen, from the dross and alloy with which the fine gold is defaced. He can bring diseases on you, or can visit you with misfortunes, or take away your friends, or oppress your minds with darkness, or refuse you strength to bear up against pain when it comes upon you. He can inflict on you a lingering and painful death. He can make "the bitterness of death pass" not. We, indeed, cannot decide in the case of others, when trouble is a punishment, and when not; yet this we know, that all sin brings affliction. We have no means of judging others, but we may judge ourselves. Let us judge ourselves, that we be not judged. Let us afflict ourselves, that God may not afflict us. Let us come before Him with our best offerings, that He may forgive us.