Each of us must come to the evening of life. Each of us must enter on eternity. Each of us must come to that quiet, awful time, when we appear before the Lord of the Vineyard, and answer for the deeds done in the body, whether they be good or bad.

That, my dear brethren, you will have to undergo. Every one of you must undergo the particular judgement, and it will be the stillest, awfullest time which you ever can experience. It will be the dread moment of expectation, when your fate for eternity is in the balance, and when you are about to be sent forth the companion of saints or devils without possibility of change. There can be no change, there can be no reversal. As that judgement decides it, so it will be for ever and ever. Such is the particular judgement.

The general judgement at the end of the world will be a time of dreadful publicity, and will be full of the terrible brightness of the Judge. The trump of the Archangel will sound, and the Lord will descend from heaven in lightning. The graves will open. The sun and the moon will be darkened and this earth will pass away. This is not the time of evening, but rather it will be a tempest in the midst of the night. But the parable in the Gospel speaks of the time of evening, and by the evening is meant, not the end of the world, but the time of death.

And really perhaps it will be as awful, though very different, that solitary judgement, when the soul stands before its Maker, to answer for itself. O who can tell which judgement is the more terrible, the silent secret judgement, or the open glorious coming of the Judge. It will be most terrible certainly, and it comes first, to find ourselves by ourselves, one by one, in His presence, and to have brought before us most vividly all the thoughts, words and deeds of this past life. Who will be able to bear the sight of himself?

And yet we shall be obliged steadily to confront ourselves and to see ourselves. In this life we shrink from knowing our real selves. We do not like to know how sinful we are. We love those who prophesy smooth things to us, and we are angry with those who tell us of our faults. But then, not one fault only, but all the secret, as well as evident, defects of our character will be clearly brought out. We shall see what we feared to see here, and much more. And then, when the full sight of ourselves comes to us, who will not wish that he had known more of himself here, rather than leaving it for the inevitable day to reveal it all to him!

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