Another great suffering from which our Lord did not withdraw Himself, was what in our case we call bereavement, the loss of relations or friends by death. This, indeed, it was not easy for Him to sustain, who had but one earthly near relation, and so few friends; but even this affliction He tasted for our sakes. Lazarus was His friend, and He lost him. He knew, indeed, that He could restore him, and He did. Yet still He bitterly lamented him, for whatever reason, so that the Jews said, "Behold how He loved him." But a greater and truer bereavement, as far as we dare speak of it, was His original act of humiliation itself, in leaving His heavenly glory and coming down on earth. This, of course, is a great mystery to us from beginning to end; still, He certainly vouchsafes to speak, through His Apostle, of His "emptying Himself" of His glory; so that we may fairly and reverently consider it as an unspeakable and wondrous bereavement, which He underwent, in being for the time, as it were, disinherited, and made in the likeness of sinful flesh.

But all these were but the beginning of sorrows with Him; to see their fulness we must look on to His passion. In the anguish which He then endured, we see all His other sorrows concentrated and exceeded; though I shall say little of it now, when His "time is not yet come."