Now of such meditation, or thinking over Christ's deeds and sufferings, I will say two things; the first of which would be too plain to mention, except that, did I not mention it, I might seem to forget it, whereas I grant it. It is this: that such meditation is not at all pleasant at first. I know it; people will find it at first very irksome, and their minds will gladly slip away to other subjects. True: but consider, if Christ thought your salvation worth the great sacrifice of voluntary sufferings for you, should not you think (what is your own concern) your own salvation worth the slight sacrifice of learning to meditate upon those sufferings? Can a less thing be asked of you, than, when He has done the work, that you should only have to believe in it and accept it?
And my second remark is this: that it is only by slow degrees that meditation is able to soften our hard hearts, and that the history of Christ's trials and sorrows really moves us. It is not once thinking of Christ or twice thinking of Christ that will do it. It is by going on quietly and steadily, with the thought of Him in our mind's eye, that by little and little we shall gain something of warmth, light, life, and love. We shall not perceive ourselves changing. It will be like the unfolding of the leaves in spring. You do not see them grow; you cannot, by watching, detect it. But every day, as it passes, has done something for them; and you are able, perhaps, every morning to say that they are more advanced than yesterday. So is it with our souls; not indeed every morning, but at certain periods, we are able to see that we are more alive and religious than we were, though during the interval we were not conscious that we were advancing.
Now, then, as if by way of specimen, I will say a few words upon the voluntary self-abasement of Christ, to suggest to you thoughts, which you ought, indeed, to bear about you at all times, but especially at this most holy season of the year; thoughts which will in their poor measure (please God) prepare you for seeing Christ in heaven, and, in the meanwhile, will prepare you for seeing Him in His Easter Festival. Easter-Day comes but once a year; it is short, like other days. O that we may make much of it, that we may make the most of it, that we may enjoy it! O that it may not pass over like other days, and leave us no fragrance after it to remind us of it!