There are serious men who are in the habit of describing Christian Faith as a feeling or a principle such as ordinary persons cannot enter into; a something strange and peculiar in its very nature, different in kind from every thing that affects and influences us in matters of this world, and not admitting any illustration from our conduct in them. They consider that, because it is a spiritual gift, and heavenly in its origin, it is therefore altogether superhuman; and that to compare it with any of our natural principles or feelings, is to think unworthily of it. And thus they lead others, who wish an excuse for their own irreligious lives, to speak of Christian Faith as extravagant and irrational, as if it were a mere fancy or feeling, which some persons had and others had not; and which, accordingly, could only, and would necessarily, be felt by those who were disposed that certain way.

Now, that the object on which Faith fixes our thoughts, that the doctrines of Scripture are most marvellous and exceeding in glory, unheard and unthought of elsewhere, is quite true; and it is also true that no mind of man will form itself to a habit of Faith without the preventing and assisting influences of Divine Grace. But it is not at all true that Faith itself, i.e. Trust, is a strange principle of action; and to say that it is irrational is even an absurdity. I mean such a Faith as that of Abraham, mentioned in the text, which led him to believe God's word when opposed to his own experience. And it shall now be my endeavour to show this.

To hear some men speak (I mean men who scoff at religion), it might be thought we never acted on Faith or Trust, except in religious matters; whereas we are acting on trust every hour of our lives. When faith is said to be a religious principle, it is (I repeat) the things believed, not the act of believing them, which is peculiar to religion.