He was "manifested in the flesh; justified in the Spirit; seen of Angels; preached unto the Gentiles; believed on in the world; received up into glory;" yet what was the nature of the manifestation? The Annunciation was secret; the Nativity was secret; the miraculous Fasting in the wilderness was secret; the Resurrection secret; the Ascension not far from secret; the abiding Presence secret. One thing alone was public, and in the eyes of the world,—His Death; the only event which did not speak of His Divinity, the only event in which He seemed a sign, not of power, but of weakness. He was crucified in weakness, but He was not crucified in secret. His humiliation was proclaimed and manifested all over the earth. When lifted up indeed from the earth, He displayed His power; He drew all men to Him, but not from what was seen, but from what was hidden, from what was not known, from what was matter of faith, from His atoning virtue. As far as seen, He was, in holy Simeon's words, "a Sign which should be spoken against." It is not by reason or by sight that we accept and glory in the sign of the Cross; it is by "laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings," and "as newborn babes desiring the sincere milk of the word, that we may grow thereby." "If so be," as St. Peter proceeds, "ye have tasted that the Lord is gracious; to whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also as lively stones are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Unto you, therefore, that believe, He is precious; but unto them which be disobedient, the Stone which the builders disallowed, the same is made the head of the corner." [1 Pet. ii. 1-7.]
Let us not seek then for signs and wonders, or ask for sensible inward tokens of God's favour; let us not indulge enthusiasm, or become the slaves of superstition, who are children of God by faith. Faith only can introduce us to the unseen Presence of God; let us venture to believe, let us make trial before we see, and the evidence which others demand before believing, we shall gain more abundantly by believing. Almighty God is hidden from us; the world does not discover Him to us; we may go to the right hand and the left, but we find Him not. The utmost we can do in the way of nature is to feel after Him, who, though we see Him not, yet is not far from every one of us.
Parochial & Plain Sermons volume 6, sermon 9