I shall now bring these remarks to an end. And in ending, let me remind you, my brethren, how nearly the whole doctrine of ecclesiastical order is connected with personal obedience to God's will. Obedience to the rule of order is every where enjoined in Scripture; obedience to it is an act of faith. Were there ten thousand objections to it, yet, supposing unity were clearly and expressly enjoined by Christ, faith would obey in spite of them. But in matter of fact there are no such objections, nor any difficulty of any moment in the way of observing it. What, then, is to be said to the very serious circumstance, that, in spite of the absence of such impediments, vast numbers of men conceive that they may dispense with it at their good pleasure. In all the controversies of fifteen hundred years, the duty of continuing in order and in quietness was professed on all sides, as one of the first principles of the Gospel of Christ. But now multitudes, both in and without the Church, have set it up on high as a great discovery, and glory in it as a great principle, that forms are worth nothing. They allow themselves to wander about from one communion to another, or from church to meeting-house, and make it a boast that they belong to no party and are above all parties; and argue, that provided men agree in some principal doctrines of the Gospel, it matters little whether they agree in any thing besides.
But those who boast of belonging to no party, and think themselves enlightened in this same confident boasting, I would, in all charity, remind that our Saviour Himself constituted what they must, on their principles, admit to be a party; that the Christian Church is simply and literally a party or society instituted by Christ. He bade us keep together. Fellowship with each other, mutual sympathy, and what spectators from without call party-spirit, all this is a prescribed duty; and the sin and the mischief arise, not from having a party, but in having many parties, in separating from that one body or party which He has appointed; for when men split the one Church of Christ into fragments, they are doing their part to destroy it altogether.