Here, then, we are arrived at the subject on which I mean to remark this evening. Protestants judge of the Apostles' doctrine by "texts," as they are commonly called, taken from Scripture, and nothing more; and they judge of our doctrine too by "texts" taken from our writings, and nothing more. Picked verses, bits torn from the context, half sentences, are the warrant of the Protestant Idea, of what is Apostolic truth, on the one hand, and, on the other, of what is Catholic falsehood. As they have their chips and fragments of St. Paul and St. John, so have they their chips and fragments of Suarez and Bellarmine; and out of the former they make to themselves their own Christian religion, and out of the latter our Anti-christian superstition. They do not ask themselves sincerely, as a matter of fact and history, What did the Apostles teach then? nor do they ask sincerely, and as a matter of fact, What do Catholics teach now? they judge of the Apostles and they judge of us by scraps, and on these scraps they exercise their private judgment,—that is, their Prejudice, as I described two Lectures back, and their Assumed Principles, as I described in my foregoing Lecture; and the process ends in their bringing forth, out of their scraps from the Apostles, what they call "Scriptural Religion," and out of their scraps from our theologians, what they call Popery.
Lectures on the present position of catholics in England (1851)