St. Paul ... bids us hold fast the faith which is entrusted to our custody; and that Faith is a "Form of sound words," an "Outline," which it is our duty, according to our opportunities, to fill up and complete in all its parts. Now, let us see how much the very text of Scripture will yield us of these elementary lines of Truth, of the unchangeable Apostolic Rule of Faith, of which we are bound to be so jealous.

Its essential doctrine of course is what St. John terms {262} generally "the doctrine of Christ," and which, in the case of every one calling himself Christian, is the profession necessary (as he tells us) for our receiving him into our houses. St. Paul speaks in much the same compendious way concerning the Gospel Faith, when he says, "Other foundation can no man lay than that is laid, which is Jesus, the Christ." However, in an earlier passage of the same Epistle, he speaks more explicitly: "I determined not to know anything among you save Jesus Christ, and Him crucified." Thus the Crucifixion of Christ was one essential part of the outline of sound words, preached and delivered by the Apostle. In his Epistle to the Romans, he adds another article of faith: "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved." Here then the doctrine of the Resurrection is added to that of the Crucifixion. Elsewhere he says: "There is One God, and one Mediator between God and man, the Man Christ Jesus, who gave Himself a ransom for all to be testified in due time; even whereunto I am ordained a preacher." Here Christ's Mediation and Atonement are added as doctrines of Apostolical preaching. Further, towards the end of an Epistle already quoted, he speaks still more distinctly of the Gospel which he had preached, and had delivered over to his converts; and which, he adds, all the other Apostles preached also. "I put into your hands, first of all, what had before been put into mine, how that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third {263} day according to the Scriptures." [2 John 9-11. 1 Cor. iii. 11; ii. 2. Rom. x. 9. 1 Tim. ii. 5-7. 1 Cor. xv. 3, 4.] Here we find an approximation to the Articles of the Creed, as the Church has ever worded them.

But the letter of Scripture gives us still further insight into the subjects of the Sacred Deposit, of which St. Paul speaks in the text. In the course of the very Epistle in which it occurs, he delivers to Timothy a more explicit "Form of sound words" than any I have cited from his writings. He writes to tell him "how to conduct himself in the Church of the Living God," which he had to govern, and how to preserve it as "the pillar and ground of the Truth;" and proceeds to remind him what that Truth is. "God was manifested in the flesh, justified in the Spirit, seen of Angels, preached unto the Gentiles, believed on in the world, received up into glory." Here is mention, among other doctrines, of the Incarnation and the Ascension. It seems then to have been an article of the original Apostles' Creed, that Christ was not a mere man, but God Incarnate. 

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