If any one asks, "How am I to know whether I am advanced enough in holiness to intercede?" he has plainly mistaken the doctrine under consideration. The privilege of Intercession is a trust committed to all Christians who have a clear conscience and are in full communion with the Church. We leave secret things to God—what each man's real advancement is in holy things, and what his real power in the unseen world. Two things alone concern us, to exercise our gift and make ourselves more and more worthy of it. The slothful and unprofitable servant hid his Lord's talent in a napkin. This sin be far from us as regards one of the greatest of our gifts! By words and works we can but teach or influence a few; by our prayers we may benefit the whole world, and every individual of it, high and low, friend, stranger, {365} and enemy. Is it not fearful then to look back on our past lives even in this one respect? How can we tell but that our king, our country, our Church, our institutions, and our own respective circles, would be in far happier circumstances than they are, had we been in the practice of more earnest and serious prayer for them? How can we complain of difficulties, national or personal, how can we justly blame and denounce evil-minded and powerful men, if we have but lightly used the intercessions offered up in the Litany, the Psalms, and in the Holy Communion? How can we answer to ourselves for the souls who have, in our time, lived and died in sin; the souls that have been lost and are now waiting for judgment, the infidel, the blasphemer, the profligate, the covetous, the extortioner; or those again who have died with but doubtful signs of faith, the death-bed penitent, the worldly, the double-minded, the ambitious, the unruly, the trifling, the self-willed, seeing that, for what we know, we were ordained to influence or reverse their present destiny and have not done it?

PPS 3/24