This is our state:—Christ has healed each of us, and has said to us, "See thou sin no more, lest a worse thing come unto thee." [John v. 14.] If we commit sin, we fall,—not at once back again into the unredeemed and lost world; no, but at least we fall out of the kingdom, though for a while we may linger on the skirts of the kingdom. We fall into what will in the event lead us back into the lost world, or rather into what is worse, unless we turn heavenward, and extricate ourselves from our fearful state as speedily as we can. We come into what may be called the passage or vestibule of hell; a place full of those unclean spirits who "seek rest and find none," and rejoice in getting possession of souls, from which they were once cast out. We are no longer in the light of God's countenance, and though (blessed be His Name) doubtless we can through His help get back into it, yet we have to get back into it;—and then the whole subject becomes an anxious and serious one.

Yes, it is indeed very serious, considering how the common run of Christians go on. If wilful sin throws us out of a state of grace, and if men do sin wilfully, and then forget that they have done so, and years pass away, and they merely smooth over what has happened by forgetting it, and assume that they are still in a state of grace, making no efforts by true repentance to be put into it again, only assuming that they are in it; and then go about their duties as Christians, just as if they were still God's children in the sense in which Baptism made them, and were not presumptuously intruding without leave, and not by the door, into a house whence they have been sent out; and if they so live and so die, what are we to say about them? Alas! what a dreadful thought it is, that there may be numbers outwardly in the Christian Church, nay, who at present are in a certain sense religious men, who, nevertheless, have no principle of growth in them, because they have sinned, and never duly repented. They may be under a disability for past sins, which they have never been at the pains to remove, or to attempt to remove. Alas! to think that they do not know their state at all and esteem themselves in the unreserved enjoyment of God's favour, when, after all, their religion is for the most part but the reflection from without upon their surface, not a light within them, or at least but the remains of grace once given. O dreadful thought, if we are in the number! O most dreadful thought, if an account lies against us in God's books, which we have never manfully encountered, never inquired into, never even prayed against, only and simply forgotten; which we leave to itself to be settled as it may; and if at any time some sudden memory of it comes across us, we think of it without fear, as if what has gone out of our minds had been forgotten of God also!—or even, as the way of some is, if when we recollect any former sins of whatever kind, we palliate them, give them soft names, make excuses, saying they were done in youth or under great temptation, or cannot be helped now, or have been forsaken. May God give us all grace ever to think of these things; to reflect on the brightness of that state in which God once placed us, its purity, its sweetness, its radiance, its beauty, its majesty, its glory: and to think, in contrast of the wretchedness and filthiness of that load of sin, with which our own wilfulness has burdened us: and to pray Him to show us how to unburden ourselves,—how to secure to ourselves again those gifts which, for what we know, we have forfeited.

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