No one sins without making some excuse to himself for sinning. He is obliged to do so: man is not like the brute beasts; he has a divine gift within him which we call reason, and which constrains him to account before its judgment-seat for what he does. He cannot act at random; however he acts, he must act by some kind of rule, on some sort of principle; else he is vexed and dissatisfied with himself. Not that he is very particular whether he finds a good reason or a bad, when he is very much straitened for a reason; but a reason of some sort he must have. Hence you sometimes find those who give up religious duty altogether, attacking the conduct of religious men, whether their acquaintance, or the ministers or professors of religion, as a sort of excuse—a very bad one—for their neglect. Others will make the excuse that they are so far from church, or so closely occupied at home, whether they will or not, that they cannot serve God as they ought. Others say that it is no use trying to do so, that they have again and again gone to confession and tried to keep out of mortal sin, and cannot; and so they give up the attempt as hopeless. Others, when they fall into sin, excuse themselves on the plea that they are but following nature; that the impulses of nature are so very strong, and that it cannot be wrong to follow that nature which God has given us. Others are bolder still, and they cast off religion altogether: they deny its truth; they deny Church, Gospel, and Bible; they go so far perhaps as even to deny God's governance of His creatures. They boldly deny that there is any life after death: and, this being the case, of course they would be fools indeed not to take their pleasure here, and to make as much of this poor life as they can.

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