Do we think to become better men by knowing more? Little knowledge is {248} required for religious obedience. The poor and rich, the learned and unlearned, are here on a level. We have all of us the means of doing our duty; we have not the will, and this no knowledge can give. We have need to subdue our own minds, and this no other person can do for us. The case is different in matters of learning and science. There others can and do labour for us; we can make use of their labours; we begin where they ended; thus things progress, and each successive age knows more than the preceding. But in religion each must begin, go on, and end, for himself. The religious history of each individual is as solitary and complete as the history of the world. Each man will, of course, gain more knowledge as he studies Scripture more, and prays and meditates more; but he cannot make another man wise or holy by his own advance in wisdom or holiness. When children cease to be born children, because they are born late in the world's history, when we can reckon the world's past centuries for the age of this generation, then only can the world increase in real excellence and truth as it grows older. The character will always require forming, evil will ever need rooting out of each heart; the grace to go before and to aid us in our moral discipline must ever come fresh and immediate from the Holy Spirit. So the world ever remains in its infancy, as regards the cultivation of moral truth; for the knowledge required for practice is little, and admits of little increase, except in the case of individuals, and then to them alone; and it cannot be handed on to another. "As it was in the beginning, is now, and ever shall be," such is the general history of man's moral discipline, running parallel to the unchanging glory of that All-Perfect God, who is its Author and Finisher.