We Christians indeed are under a Dispensation of grace, and are blessed with a certain suspension of this awful law of natural religion. The blood of Christ, as St. John says, is of such wonderful efficacy as to "cleanse us from all sin;" to interpose between our sin and its punishment, and to wipe out the former before the latter has overtaken us. This inestimable benefit is applied to our souls in various ways, according to God's inscrutable pleasure; and so far as this is the case, it supersedes or reverses the law of nature which has annexed suffering to disobedience. But, however effectually and extensively it is applied, still experience assures us that it is not yet vouchsafed to us in full measure and under all circumstances. It is an undeniable fact still, that penitents, however truly such, are not secured from the present consequences of their past offences, whether outward or inward, in mind, body, or estate. And we know that there are cases in which Christians fall away and do not repent again. Nay, we have reason for saying that those who sin after grace given, are, as such, in a worse state than if they had not received it. Great, then, as are our privileges under the Gospel, they in no degree supersede the force and the serious warning of the words in the text. Still it is true, and in many frightful ways, nay more so even than before Christ died, that our sin finds us out, and brings punishment after it, in due course; just as a stone falls to the earth, or as fire burns, or as poison kills, as if by the necessary bond of cause and effect.