The distinctness with which the conscience of a child tells him the difference between right and wrong should also be mentioned. As persons advance in life, and yield to the temptations which come upon them, they lose this original endowment, and are obliged to grope about by the mere reason. If they debate whether they should act in this way or that, and there are many considerations of duty and interest involved in the decision, they feel altogether perplexed. Really, and truly, not from self-deception, but really, they do not know how they ought to act; and they are obliged to draw out arguments, and take a great deal of pains to come to a conclusion. And all this, in many cases at least, because they have lost, through sinning, a guide which they originally had from God. Hence it is that St. John, in the Epistle for the day, speaks of Christ's undefiled servants as "following the Lamb whithersoever He goeth." They have the minds of children, and are able by the light within them to decide questions of duty at once, undisturbed by the perplexity of discordant arguments.