to abstain for any length of time is the beginning of a habit; and we may trust, that what we have begun will continue, or tend to continue. And even though, through our frailty, we fall back (which God forbid!), yet we shall find our self-denials easier next Lent. Nay, as I just now said, we shall be able to do more. Self-denial will become natural to us. We shall feel no desire for those indulgences, whether animal or mental, which savour of this world; and our tastes and likings will begin to be formed upon a heavenly rule. To those who are accustomed to self-denials, it is more painful to indulge than to abstain, as every one of common self-control must know, from ordinary matters of his own experience. Persons in the humbler ranks, of unrefined minds, look up to the rich, and wonder they do not do this or that, which they would do for certain, had they the like means. The reason is, that these rich persons, having a more perfect education, have too much taste and sense of propriety, even though religion should be absent, to use their wealth in what may be called a barbarian way. Now the same dislike of self-indulgence, in all its shapes, is matured, under God's grace, in the souls of those who seek Him in the way of austerity. Timothy had to be reminded by St. Paul to use a little wine; for to drink wine was a trouble to Timothy, as putting him (to use a common phrase) out of his way. He was happy in his own way. All men have each his own way, and they wonder at one another. Each looks down upon his neighbour, because his neighbour does not like the very things he likes himself. We look down on foreigners, because their way is not ours. Happy he whose way is God's way; when he is used to it, it is as easy as any other way—nay, much easier, for God's service is perfect freedom, whereas Satan is a cruel taskmaster.

To conclude, let those who attempt to make this Lent profitable to their souls, by such observances as have ever been in use at this season since Christianity was, beware lest they lose this world without gaining the next;—for instance, as I said just now, by relapsing.

PPS 6/3