Joy and gladness are also characteristics of him, according to the exhortation in the text, "Rejoice in the Lord alway," and this in spite of the fear and awe which the thought of the Last Day ought to produce in him. It is by means of these strong contrasts that Scripture brings out to us what is the real meaning of its separate portions. If we had been told merely to fear, we should have mistaken a slavish dread, or the gloom of despair, for godly fear; and if we had been told merely to rejoice, we should perhaps have mistaken a rude freedom and familiarity for joy; but when we are told both to fear and to rejoice, we gain thus much at first sight, that our joy is not to be irreverent, nor our fear to be desponding; that though both feelings are to remain, neither is to be what it would be by itself. This is what we gain at once by such contrasts. I do not say that this makes it at all easier to combine the separate duties to which they relate; that is a further and higher work; but thus much we gain at once, a better knowledge of those separate duties themselves. And now I am speaking about the duty of rejoicing, and I say, that whatever be the duty of fearing greatly and trembling greatly at the thought of the Day of Judgment, and of course it is a great duty, yet the command so to do cannot reverse the command to rejoice; it can only so far interfere with it as to explain what is meant by rejoicing. It is as clear a duty to rejoice in the prospect of Christ's coming, as if we were not told to fear it. The duty of fearing does but perfect our joy; that joy alone is true Christian joy, which is informed and quickened by fear, and made thereby sober and reverent.