Let it not then distress Christians, even if they find themselves exposed to thoughts from which they turn with abhorrence and terror. Rather let such a trial bring before their thoughts, with something of vividness and distinctness, the condescension of the Son of God. For if it be a trial to us creatures and sinners to have thoughts alien from our hearts presented to us, what must have been the suffering to the Eternal Word, God of God, and Light of Light, Holy and True, to have been so subjected to Satan, that he could inflict every misery on Him short of sinning? Certainly it is a trial to us to have motives and feelings imputed to us before men, by the accuser of the brethren, which we never entertained; it is a trial to have ideas secretly suggested within, from which we shrink; it is a trial to us for Satan to be allowed so to mix his own thoughts with ours, that we feel guilty even when we are not; nay, to be able to set on fire our irrational nature, till in some sense we really sin against our will: but has not One gone before us more awful in His trial, more glorious in His victory? He was tempted in all points "like as we are, yet without sin." Surely here too, Christ's temptation speaks comfort and encouragement to us.